And
that
should
fill
us
with
hope.
Christ
loves
his
church
more
than
we
ever
could.
He
gave
himself
for
her.
He
knows
her
weaknesses
and
failings,
yet
he
has
not
abandoned
her.
The
church's
future
depends
not
on
our
cleverness
or
our
plans
but
on his faithfulness.
So
by
all
means
say,
"This
is
my
church,"
if
by
that
you
mean,
"This
is
the
fellowship
where
I
worship
and
serve."
But
never
forget
the
deeper
reality.
Before
it
is
ours
in
any
sense
at
all,
it
is
his.
The
church
is
Christ's
church.
We
have
the
privilege
of
belonging to it because, first of all, we belong to him.
Revd Adam
Minister’s Letter
Whose Church Is It Anyway?
“And
he
has
put
all
things
under
his
feet
and
has
made
him
the
head
over
all
things
for
the
church,
which
is
his
body,
the
fullness
of
him
who fills all in all.” (Ephesians 1:22-23 NRSVA)
A
church
put
up
a
new
noticeboard
outside
its
building.
The
first
Sunday
after
it
appeared,
one
member
stood
admiring
it
and
said,
"Well,
now
everyone
will
know
this
is
our
church."
An
elderly
lady
standing
nearby
quietly replied, "I hope they'll know it's Christ's church."
That
gentle
correction
gets
to
the
heart
of
an
important
question.
We
often
talk
about
"our
church".
We
love
it,
serve
in
it
and
care
deeply
about
it.
We
have
memories
tied
up
with
it
and
friendships
that
mean
the
world
to
us.
There
is
nothing
wrong
with
that.
But
there
is
a
danger
if
we
begin
to think the church somehow belongs to us.
In
Ephesians
1:22-23,
Paul
tells
us
that
God
"placed
all
things
under
his
feet
and
appointed
him
to
be
head
over
everything
for
the
church,
which
is
his
body."
The
church
belongs
to
Christ
because
Christ is its head.
That
truth
is
wonderfully
liberating.
If
the
church
belongs
to
Christ,
then
its
future
does
not
finally
depend
on
us.
We
are
not
carrying
the
church
on
our
shoulders.
We
are
servants
and
stewards,
called
to
be
faithful,
prayerful and obedient. The church rests in far safer hands than ours.
It
is
also
a
humbling
truth.
Churches
can
easily
become
attached
to
personalities,
traditions
and
preferences.
We
may
begin
to
think
the
church
exists
to
preserve
our
favourite
way
of
doing
things.
Yet
the
church
was
here
before
us
and,
by
God's
grace,
it
will
continue
after
us.
We are transient caretakers of something that belongs to another.
In
our
non-conformist
tradition,
we
have
always
cherished
the
conviction
that
Christ
alone
is
head
of
the
church.
No
minister,
bishop,
denomination
or
committee
can
claim
that
place.
The
church
must
always
listen
afresh
to
its
true
Head
and
submit
to
his Word. The church is never ours to control; it is his to direct.